Unsubscribe at any time. If you fill this in, you will be marked as a spammer. The essence of greatness is the perception that virtue is enough.
But, in the first place, even though virtue is sure to bestow pleasure, it is not for this reason that virtue is sought; for it is not this, but something more than this that she bestows, nor does she labor for this, but her labor, while directed toward something else, achieves this also.
On the Happy Life, 9 Likewise, in one of his Letters to Lucilius, Seneca argues that although virtue is the only true good, we also refer to the consequences of virtue as good in a looser sense, insofar as they derive from it.
In fact, most Stoics would say that it would somehow degrade or taint virtue to choose it even in part for that sort of reason. This includes the healthy expansion of the soul that tends to follow wisdom and virtue.
Here we see that virtue is truly its own reward, for joy is not the end of moral action, as the Epicureans thought. Or does this seem to you too small a thing? Many subsequent authors have been inspired by this doctrine.
The reward of honourable dealings lies in themselves. Let this always be present to thy mind, and never stop doing such good. And virtue in itself they hold to be worthy of choice for its own sake.
Now check your email to confirm your subscription. Unlike Epicurean pleasure, Stoic joy is not the motive and the end of moral action: However, Seneca does explain several reasons why he thinks this distinction is of practical importance.
Brunt wrote in his essay on Late Stoic Moralists: For she offers nothing better — she herself is her own reward. If any advantage chance to accrue to you, count it as something extra.
Not only is virtue its own reward, but any additional benefits it might produce are not similarly valuable and cannot be a reason for choosing virtue. The Stoics recognise an important place for feelings such as joy and tranquillity in their philosophical system, and they very frequently refer to them.
The sage does not choose virtue because it causes pleasure, but it is a fact that, if chosen, virtue does cause pleasure.Unlike Epicurean pleasure, Stoic joy is not the motive and the end of moral action: rather, virtue is its own reward.
Virtue seeks nothing above and beyond itself; instead, for the Stoics, joy, like Aristotelian pleasure, comes along as an extra surplus in addition to action in conformity with nature, “like beauty for those in the flower of youth”. Well it pays them! In this case through a higher expected return on the segment in question.
This may be unpleasant but it is just math (like math could ever be unpleasant). In the absence of extra expected return the sinners would own X of the market segment in question.
The only way to get them to own X+Y is to pay them something more. from Anti Essays, your source for free research papers, essays, and term paper examples. The view that virtue is its own reward was believed by philosophers Aristotle and Plato. They argued that you have to be virtuous in order to reach eudaimonia, which is the state absolute happiness, and simply trying to seek pleasure is not enough to allow you to reach it.
Essay Virtue Has Its Own Reward Essay on Virtue For most religious people it is one of the main goals in their life to live after the guidelines of virtue and show behavior with high moral standards.
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"Virtue Is Its Own Reward" Essays and Research Papers Virtue Is Its Own Reward Jonathon Brown Professor Jun Philosophy July 5, Virtues We’ve all heard the famous quote “patience is a virtue.Download